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Over at The Children’s Hour, Ray Van Neste blogs about books for reading to children, and today he posted about The Lord of the Rings – I like this guy – and the strengthening that we can find through reading and remembering good stories.

Van Neste writes this:

I am struck by how often in great stories the authors portray their characters drawing strength and wisdom from the stories they have heard since childhood (the same thing occurs in Lewis’ Narnia stories). Stories are important for life- not just for children but adults as well. It is important to hear and learn good stories in childhood precisely so that you can draw upon them when you are grown.

He has been reading to his children from The Two Towers, and came upon this quote in which Frodo and Sam are talking about this very topic, remembering the great stories. Of course, the book is more extensive than the movie, but I remember that they handled this moment well in the film version.

frodo and sam“The brave things in the old tales and songs, Mr. Frodo: adventures, as I used to call them. I used to think that they were things the wonderful folk of the stories went out and looked for, because they wanted them, because they were exciting and life was a bit dull, a kind of a sport, as you might say. But that’s not the way of it with the tales that really mattered, or the ones that stay in the mind. Folk seem to have been just landed in them, usually — their paths were laid that way, as you put it. But I expect they had lots of chances, like us, of turning back, only they didn’t. And if they had, we shouldn’t know, because they’d have been forgotten. We hear about those as just went on — and not all to a good end, mind you; at least not to what folk inside a story and not outside it call a good end. You know, coming home, and finding things all right, though not quite the same — like old Mr. Bilbo. But those aren’t always the best tales to hear, though they may be the best tales to get landed in! I wonder what sort of a tale we’ve fallen into?’

‘I wonder,’ said Frodo. ‘But I don’t know. And that’s the way of a real tale. Take any one that you’re fond of. You may know, or guess, what kind of a tale it is, happy-ending or sad-ending, but the people in it don’t know. And you don’t want them to.’

‘No, sir, of course not. …Why, to think of it, we’re in the same tale still! It’s going on. Don’t the great tales never end?’

‘No, they never end as tales,’ said Frodo. ‘But the people in them come, and go when their part’s ended. Our part will end later — or sooner.’ …

[Sam speaking] Still, I wonder if we shall ever be put into songs or tales. We’re in one, of course; but I mean: put into words, you know, told by the fireside, or read out of a great big book with red and black letters, years and years afterwards. And people will say: “Let’s hear about Frodo and the Ring!” And they’ll say: “Yes, that’s one of my favourite stories. Frodo was very brave, wasn’t he, dad?” “Yes, my boy, the famousest of the hobbits, and that’s saying a lot.”

Get your child good books and read to them from great, memorable stories that will encourage them to hope in God.

P.S. Also, see the beginning of a series on a similar topic over at Pluggedin Online.

I have been remiss in my writing and blogging commitment to myself and others lately. Busyness has crept in over the past couple months as all that begins in the fall goes full steam ahead. But reading this little post from Justin Taylor on this CT interview with Steven Curtis Chapman sparked my thinking.

beauty1-140x140As you may remember, Chapman’s five year old adopted daughter Maria died in tragic accident in their driveway in May of last year.  I have always appreciated Chapman’s heart, his music, the fact that he is not a music artist that is stuck on himself, he enjoys and has fun in his concerts, but he always sings the truth and proclaims God through his music.

Steven is putting out his first album since her death, so the interview concerns both topics. What struck me from this interview and their process of dealing with the grief of their loss was this interchange. Chapman begins, and then the interviewer inserts a comment:

But it wouldn’t be long before I would go, “But, God, what? How could this happen? How are we ever going to survive?” And it’s like here I go back into that black, dark place.

But there was a grace to even recognize that you were falling into that place.

Yes. That is the grace and the gift of God to be able, in that process, to make that choice. That’s the crazy theology of all that—to even be able to make that choice to say, “God, I trust you,” that is a gift of grace. But we’re making that choice over and over again.

Everything is a gift of grace, even the ability to make the choice to believe what God says is true in the face of great suffering and loss. He says it well in the verse he added to the song, “Yours,” after the death of his daughter.

I’ve walked the valley of death’s shadow
So deep and dark that I could barely breathe
I’ve had to let go of more than I could bear
And questioned everything that I believe
But still even here
in this great darkness
A comfort and hope come breaking through
As I can say in life or death
God we belong to you.

It’s all Yours God, Yours God, everything is Yours
From the stars in the sky to the depths of the ocean floor
and it’s all Yours God, Yours God, everything is Yours
You’re the maker and keeper, Father and ruler of everything, It’s all Yours

Lord, help me to relish, enjoy, depend on, and praise the wonder of your grace, in good times as well as hard times.

My friend Jolene (who edited my dissertation!) recently wrote a book entitled A Different Dream, to help parents dealing with critically or chronically ill children. I just ordered a copy of it myself.

Recently on her blog she linked to a video from Joni Eareckson Tada, illustrating how two specific people are dealing with grandchildren with disabilities,  R.C. Sproul and Chuck Colson. In this video these men have had to apply practically what they preach. It’s worth the 30 minutes to watch.

 

 

Definition of love

“The conscious commitment to the welfare of another person, regardless of what it costs me, or regardless of what I receive in return.”

Dick Mayhue

A Promise Kept

Yesterday I closed the service retelling a little bit of the story of Robertson McQuilkin and his care for his wife Muriel as she dealt with Alzheimers for many years. It is a sad but encouraging story for couples, especially in encouraging couples to love in sickness and in health.

You can watch the story online, as the author recounts much of his caring for his wife Muriel. You can also read the book, A Promise Kept.

I wanted to include part of the poem that he wrote, entitled Life is Simpler Now, as an encouragement to base your marriage on the foundation of love, founded in Christ’s love for you.

Life is simpler, now,
Defined no longer
By what we do
So much as who we are:
I am your security,
My companionship
Your only haven
From the buffeting of
Strange winds
Deeply felt
And little understood;
I am set to shield you
From those grim terrors
That may lurk around the bend.
And you?
Your mind is tethered
By strands of love
And joy and tough endurance,
Woven strong across the years.
I stand in awe.
And take courage
From your strength
To press on.

I have been thinking the past couple days on how to instruct college students, and adults, on communicating spiritual truths on the level at which a child can understand. John Piper, in this sermon, gives a good example of what I want to explain.

An Illustration for the Children

Let’s illustrate this for the children. Your daddy is standing in a swimming pool out a little bit from the edge. You are, let’s say, three years old and standing on the edge of the pool. Daddy holds out his arms to you and says, “Jump, I’ll catch you. I promise.” Now, how do you make your daddy look good at that moment? Answer: trust him and jump. Have faith in him and jump. That makes him look strong and wise and loving. But if you won’t jump, if you shake your head and run away from the edge, you make your daddy look bad. It looks like you are saying, “he can’t catch me” or “he won’t catch me” or “it’s not a good idea to do what he tells me to do”. And all three of those make your dad look bad.

But you don’t want to make God look bad. So you trust him. Then you make him look good – which he really is. And that is what we mean when we say, “Faith glorifies God” or “Faith gives God glory.” It makes him look as good as he really is. So trusting God is really important.

And the harder it seems for him to fulfill his promise, the better he looks when you trust him. Suppose that you are at the deep end of a pool by the diving board. You are four years old and can’t swim, and your daddy is at the other end of the pool. Suddenly a big, mean dog crawls under the fence and shows his teeth and growls at you and starts coming toward you to bite you. You crawl up on the diving board and walk toward the end to get away from him. The dog puts his front paws up on the diving board. Just then, your daddy sees what’s happening and calls out, “Johnny, jump in the water. I’ll get you.”

Now, you have never jumped from one meter high and you can’t swim and your daddy is not underneath you and this water is way over your head. How do you make your daddy look good in that moment? You jump. And almost as soon as you hit the water, you feel his hands under your arms and he treads water holding you safely while someone chases the dog away. Then he takes you to the side of the pool.

We give glory to God when we trust him to do what he has promised to do -especially when all human possibilities are exhausted. Faith glorifies God. That is why God planned for faith to be the way we are justified.

Communicating spiritual truth on a level a child can understand is difficult because it has to be translated twice, first so we can understand, and secondly so that a child can understand. Teachers of children have, then, a harder task than teachers of adults, because we have to understand well enough to be able to communicate it in a different language, so to speak.

But, when we take the time to work through a truth so that children get it, as Piper has done here, we receive a double joy as they understand and we get to communicate God’s grace to children.

Learning to be Content

I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. (Phil. 4:10-12, ESV)

Martyn Lloyd-Jones, in his exposition of this passage in his book of sermons entitled, The Life of Peace, explains Paul’s logic, as he sees it, for how Paul has learned contentment. It is supremely insightful and pastoral.  I hope it will be an encouragement to you.

  1. Conditions are always changing, therefore I must obviously not be dependent upon conditions.
  2. What matters supremely and vitally is my soul and my relationship to God – this is the first thing.
  3. God is concerned about me as my Father, and nothing happens to me apart from God. Even the very hairs of my head are numbered. I must never forget that.
  4. God’s will and God’s ways are a great mystery, but I know that whatever he will or permits is, of necessity, for my good.
  5. Every situation in life is the unfolding of some manifestation of God’s love and goodness. Therefore my business is to look for each special manifestation of God’s goodness and kindness and to be prepared for surprises and blessings because, ‘Neither are your ways my ways, saith the Lord’ (Isa. 55:8). What, for example, is the great lesson that Paul learned in the matter of the thorn in the flesh? It is that ‘When I am weak then I am strong.’  Through physical weakness Paul was taught this manifestation of God’s grace.
  6. Therefore I must not regard circumstances and conditions in and of themselves, but as a part of God’s dealings with me in the work of perfecting my soul and bringing me to final perfection.
  7. Whatever my conditions may be at this present moment they are only temporary, they are only passing, and they can never rob me of the joy and the glory that ultimately await me with Christ.

John Piper’s initial post on the tornado that just “happened” to hit the ELCA national conference in Minneapolis right before they were to discuss homosexual clergy has caused a little storm on the internet. He has followed up on it with another, clarifying post. The discussion about it is interesting and fascinating.
A related post that really made me think, though, is from John Dyer at don’t eat the fruit. He addresses more specifically “Internet theological discourse regarding contentious issues.”  Dyer explains what is called Godwin’s law and insightfully writes this:

When it comes to Internet theological debate on hot topics, there seems to be a sort of Christian Godwin’s Law at work. If you’re not familiar with it, Godwin’s Law was humorously submitted by Mike Godwin almost 20 years ago in the early days of the Internet. It states:

As a Usenet discussion grows longer, the probability of a comparison involving Nazis or Hitler approaches 1.

In other words, debates will inevitably end with one person comparing the other person’s views to Hitler. It turns out that if you replace “Hitler” with “heresy,” you’d describe about 86% of debates on Christian blogs and forums on hot topics. In the case of Piper, he made a similar argument about calamities previously, but no one seemed to notice since it didn’t touch a contentious issue. However, when he made a case that addressed the issue of homosexuality, the “h” word came out within hours.

His post addresses the fact that there are liabilities to internet debate (and I would say things like email as well) because of the very nature of the beast. Speed, hyperbole, and lack of context really work against internet dialogue.

Dyer’s closing comments summarize well his post:

There’s a Time for Everything

This is not to say that no good theological discussion happens on the Internet or that nothing from Tornado-gate was worthwhile or helpful. Instead, I am simply saying that certain theological topics will almost always follow Godwin’s Law when they are discussed on the Internet. Without time, relationships, and context, it’s extremely hard to make sense of these complex issues and online discussion will rarely avoid devolving into accusations of heresy.

So next time a big event comes up, or next time someone make a post on a contentious issue, slow down, grab a friend, stock up on a favorite beverage, and hash it out offline.

Then go comment wild.

Read the post and consider it carefully as you participate in internet theological discourse.

Doing it all?

Justin Taylor pointed to a good post, a risky post, from Kevin DeYoung. It’s a long one, and there is a lot of good stuff in it. Let me give you a couple highlights on how he addresses “do more” Christianity.

When the pastor preaches on generosity the goal should not be to make every last person feel like a miserable, miserly wretch. Because unless you live in some Godforsaken locale, there are probably people in your church who practice generosity. A good sermon on generosity might spur them on to further love and good deeds but it should not leave them feeling like complete failures. We may all have reason to repent after every sermon. But we don’t have to repent for every issue brought up in a sermon. Sometimes, by God grace, we do get it right. The problem with “do more” Christianity is that no one is ever allowed to get it right. And the problem, ironically enough, with never allowing anyone to get it right, is that fewer people feel like getting it right really matters.

Two resources were very helpful to me as I wrestled with all of this in seminary. The first was the senior sermon preached to my class by Gordon Hugenberger of Park Street Church. The sermon was based on John the Baptist’s words “I freely confess I am not the Christ.” Hugenberger’s point to a group of soon-to-be pastors was simple. “Look, you are just the best man, not the groom. You are not the Messiah. Don’t act like it. Don’t let people force you to be something you are not. Don’t let them expect too much from you. Confess to yourself and to your people: I am not the Christ.” I still have a copy of the sermon (thanks Joey) and listen to it from time to time. Many pastors would do well to remember this humble and freeing confession. And many churchgoers would be thankful to have their pastors let up on all the “go do the mission of Jesus” sermons. He was the Christ after all and we are not.

You are not the Christ, I am not the Christ. Praise the Lord for that truth! All I ever have to be is what he made me (yes Amy Grant did sing some stuff way back when that was right on).

On top of all this, we need to make sure our exhortations to do more rise to the level of God’s glory and sink deep into the gospel. If the exhortations don’t culminate in the glory of God then the youth people and the evangelism people and the poverty people are not really after the same thing. They are just competing interest groups in your church or in your mind. And if the exhortations don’t go deep into the gospel (and they often don’t), then we are just beating up others and ourselves with utopian dreams and masochistic oughts.

The gospel of Christ crucified for sinners is of first importance after all. So don’t forget: God loves you. God forgives you. God redeems you. God keeps you. God was here before you and will be here long after you. The truth, the world, the church, the lost, the poor, the children are not dependent upon you.

His concluding paragraph is excellent!

No doubt some Christians need to be shaken out of their lethargy. I try to do that every Sunday morning and evening. But there are also a whole bunch of Christians who need to be set free from their performance-minded, law-keeping, world changing, participate-with-God-in-recreating-the-cosmos shackles. I promise you, some of the best people in your churches are getting tired. They don’t need another rah-rah pep talk. They don’t need to hear more statistics and more stories Sunday after Sunday about how bad everything is in the world. They need to hear about Christ’s death and resurrection. They need to hear how we are justified by faith apart from works of the law. They need to hear the old, old story once more. Because the secret of the gospel is that we actually do more when we hear less about all we need to do for God and hear more about all that God has already done for us.

Read the entire post to get what he is trying to say.  For my part I say, Amen, brother.

When I Grow Up… Excellent video to challenge people to serve and to encourage parents as to the importance of their task.

more about "When I Grow Up… on Vimeo", posted with vodpod

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